Description
This study details how Schillers first writings on aesthetics and moral philosophy comprise a moral philosophical and teleological system with which Schiller analyzed the moral dynamics of political rebellions. This concept stems from Schillers categorization of action dominated by either sensual drives or abstract reason and his use of these categories for the critical analysis of rebels and rebellion. These early categories reveal that Schillers distance from the French Revolution should have come as no surprise, on the contrary, in light of this highly articulated concept of rebellion, anything more than ambivalence would have marked a surprising change of direction.
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