Description
Gives a precise account of the semantic structure of Melanchthon’s pre-Lutheran view of the world, articulated mostly on his rhetorical theory that emerged in the years 1509-1518. Shows how this semantic structure shaped his Lutheran theological language. Offers a hermeneutical procedure that must lead inevitably to historiographical revisions on the subject of faith and reason. Provides theologians with one example of a historically influential theologian in whose theology social setting, truth-theory, linguistics, theological method, and Christian doctrine are intertwined so as to fuel contemporary discussion of how to assess Christian traditions and their authoritative claims.
Reviews
There are no reviews yet.